Philosophers are Tortured SoulsAn Autoethnographic Inquiry into the Unwritten Architecture of the Mind
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The Unwitnessed Life

On faith, hypocrisy and carrying it alone

·5 min read

What if philosophy is the origin of religion? Before there were churches, temples, doctrines and denominations, there were just human beings sitting alone with the biggest questions. Why are we here? What happens when we die? How should we treat each other? What is the nature of the universe? Philosophy came first. Religion came later and built walls around those same questions. Gave them rituals, hierarchies and rules.

Which makes me wonder if the people still sitting alone with the raw questions, without the walls, are not outside of faith.

They are the origin of it

Before I had a name for what I am, I called myself an atheist.

It was the simplest word available. Not the most accurate one, but it drew the clearest line. And the moment I used it, something interesting happened. The people around me who claimed to be the most godly became the most concerned. A friend looked at me with quiet concern and said I pray for you as if my soul were a lost cause in need of rescue. She meant it kindly, I believe that. She genuinely hoped I would be saved.

What she didn’t know, what I couldn’t say out loud, was what I was thinking in that exact moment.

I wondered which one of us was really doing the work.

Because I had my own thing. It didn’t have a name yet, but it was real. I was spiritual in ways that didn’t fit neatly into any box she would recognize. No church, no doctrine, no label she could point to and feel comfortable with. And yet I had to stand there and argue for my own inner life. Justify my own conscience to someone who had already made up her mind about the state of my soul.

What I also didn’t say out loud was that I knew things about her. That she carried a quiet deception, small enough to seem harmless, consistent enough to be a choice. A benefit she held onto long after she was entitled to it. Maintained without guilt. Without confession.

But she prayed for me.

Then there was the pastor.

He was not just a pastor. He was my friend. My colleague. Someone I knew well.

He saw an opportunity and encouraged me to pursue it. He was convincing in the way that people who speak about faith with authority often are. I took him seriously the way you take seriously someone whose entire vocation is supposed to be built on integrity. I did the work. I showed up. I started building something real.

And then slowly, in the way these things always reveal themselves, what he actually wanted came into focus. A title. A salary, before there was any revenue, and positions for his family. The architecture of personal gain dressed up as collaboration.

He had not seen an opportunity. He had seen me.

And nobody was praying for his soul.

And then there is a pattern I have noticed, not in everyone, not even in most, but enough to make me wonder. People who quote love thy neighbor with genuine conviction on Sunday and struggle to extend that same love to neighbors who look or love differently. People who feel deeply called to protect the unborn but feel less urgency about the gun that ends a five year old’s life in a classroom. I don’t say this to attack anyone’s faith. I say it because these contradictions are real and they trouble me.

And if God exists, what does he make of all this? Of the ones who invoke his name to exclude, to judge, to scheme, to accumulate? Of the prayers offered with one hand while the other quietly takes what it shouldn’t? I think about that sometimes. Not with anger. Just with genuine curiosity.

Because if God is what most traditions say he is, I suspect he is less impressed by the performance than we are.

There is something else that has always stayed with me. In many traditions, sin has a reset button. You confess, you are forgiven, the slate is wiped clean. And then life continues.

I have never had that avenue.

What I have instead is permanence. Whatever I do, whatever harm I cause, whatever truth I bend, I carry it. There is no booth, no prayer, no ritual that lifts it from me. It simply becomes part of who I am and what I have to live with.

And so I think harder before I act. I think harder before I speak. Not because someone is watching. Not because I fear punishment. But because I know that I will be the one carrying it home. That it will sit with me at 3am when everything is quiet and there is nowhere to hide from yourself.

I wonder sometimes if that is not its own kind of spiritual discipline. Different from confession. But no less serious.

I have no pew to sit in. No doctrine to consult. No congregation to hold me accountable or applaud me for showing up.

My church is in my heart.

That is where I wrestle with what I owe the world. Where I sit with the questions that have no clean answers. Where I try, imperfectly and without witness, to live in a way that needs no prayer to validate it. Maybe that is what philosophy always was. Before the churches. Before the doctrines. Just a person alone with the hardest questions, refusing to look away.


This was published on Substack on May 29, 2026. https://noorvoss.substack.com/p/the-unwitnessed-life